The mystery of the Redemption of the world is in an amazing way rooted in suffering, and this suffering in turn finds in the mystery of the Redemption its supreme and surest point of reference!!! (31)
With the Passion of Christ all human suffering has found itself in a new situation. (19)
Human suffering has reached its culmination in the Passion of Christ. And at the same time it has entered into a completely new dimension and a new order: it has been linked to love … (18)
In the Cross of Christ not only is the Redemption accomplished through suffering, but also human suffering itself has been redeemed! (19)

In bringing about the Redemption through suffering, Christ also has raised human suffering to the level of the Redemption. Thus each man, in his suffering, can also become a sharer in the redemptive suffering of Christ! (19)
Man, discovering through faith the redemptive suffering of Christ, also discovers in it his own sufferings; he rediscovers them, through faith, enriched with a new content and a new meaning. (20)

Christ has led us into this kingdom through his suffering. And also through suffering those surrounded by the mystery of Christ’s Redemption become mature enough to enter this Kingdom! (21)
To suffer means to become particularly susceptible, particularly open to the working of the salvific powers of God, offered to humanity in Christ. (23)
It is suffering, more than anything else, which clears the way for the grace which transforms human souls. Suffering, more than anything else, makes present in the history of humanity the powers of the Redemption.  (27, my emphasis)
Those who share in the sufferings of Christ preserve in their own sufferings a very special particle of the infinite treasure of the world’s Redemption, and can share this treasure with others! (27)
Down through the centuries and generations it has been seen that in suffering there is concealed a particular power that draws a person interiorly close to Christ, a special grace. To this grace many saints, such as St. Francis of Assisi, St. Ignatious of Loyola and others, owe their profound conversion. A result of such a conversion is not only that the individual discovers thesalvific meaning of suffering, but above all the he becomes a completely new person. He discovers a new dimension, as it were, of his entire life and vocation This discovery is a particular confirmation of the spiritual greatness which in man surpasses the body in a way that is completely beyond compare. When this body is gravely ill, totally incapacitated, and the person is almost incapable of living and acting, all the more do interior maturity and spiritual greatness become evident, constituting a touching lesson to those who are healthy and normal. (26, my emphasis)

 
The answer which comes … by way of the interior encounter with the Master, is in itself more than the mere abstract answer to the question about the meaning of human suffering. For it is above all a call. It is a vocation. Christ does not explain in the abstract the reasons for suffering, but before all else he says : “Follow me! Come! Take part through your suffering in this work of saving the world, a salvation achieved through my suffering! Through my Cross!” (26)

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